Thomas Aquinas

Thomas Aquinas

• The Division of Speculative Science (1250)

  Commentary on the De Trinitate of Boethius, q. 5, a. 1.

• Was the creation of things at the beginning of time? (1265-1274)

  Summa Theologiae, Pars I, q. 46, a. 3

• Does creating mean making something from nothing? (1265-1274)

  Summa Theologiae, Pars I, q. 45, a. 1

• The Special Effects of the Divine Government (1265-1274)

  Summa Theologiae, Pars I, q. 104, a. 4

• Of the Beginning of the Duration of Creatures (1265-1274)

  Summa Theologiae, Pars I, q. 46, a. 2

• The Mode of Emanation of Things from the First Principle (1265-1274)

  Summa Theologiae, Pars I, q. 45, a. 3

• Is There Only One World? (1265-1274)

  Summa Theologiae, Pars I, q. 47, a. 3

• The Nature of Light according to Thomas Aquinas (1265-1274)

  Summa Theologiae, Pars I, q. 67, aa. 1-4

• On the Theology of Miracles (1265-1274)

  Summa Theologiae, Pars I, q. 105, aa. 6-8

• God Knows the Things that are not yet, and then He Knows also Future Contingent Singulars (1269-1273)

  Summa Contra Gentiles, Book I, cc. 66-67

• That the Divine Will does not Remove Contingency from Things, nor does It Impose Absolute Necessity on Things (1269-1273)

  Summa Contra Gentiles, Book I, c. 85

• The Knowledge of the Creatures is Useful to Avoid Errors Concerning God (1269-1273)

  Summa Contra Gentiles, Book II, cc. 2-3

• The Philosopher and the Theologian Consider Creatures in Different Ways (1269-1273)

  Summa Contra Gentiles, Book II, c. 4

• On Creation and Time (1269-1273)

  Summa Contra Gentiles, Book II, cc. 17-19

• On the Eternity of the World (1269-1273)

  Summa Contra Gentiles, Book II, cc. 32-37

• On the Mutual Order of Things in a Created World (1269-1273)

  Summa Contra Gentiles, Book III, c. 22

• God Is the End of Every Intellectual Substance (1269-1273)

  Summa Contra Gentiles, Book III, c. 25

• The Ultimate Felicity of Man Consists in the Contemplation of God (1269-1273)

  Summa Contra Gentiles, Book III, c. 37

• Divine Providence does not entirely Exclude Evil from Things (1269-1273)

  Summa Contra Gentiles, Book III, c. 71

• Divine Providence does not Exclude Contingency from Things (1269-1273)

  Summa Contra Gentiles, Book III, cc. 72

• Divine Providence does not Exclude Fortune and Chance (1269-1273)

  Summa Contra Gentiles, Book III, cc. 74